摘要
民国时期中原内地佛教面对外部的"庙产兴学"和内部自身的衰落带来的冲击,在其复兴、重建的过程中,以"旁资"为基本原则,开始吸收藏传佛教的长处,包括藏传佛教中的密法体系、藏传佛教的次第观以及宗喀巴的改革精神,以期将其作为外在的参照系统和养分,最终完成中原内地佛教的革新。"旁资"的原则是民国时期中原内地佛教界对自我本位的认同和对藏传佛教价值重估之后,所形成的汉藏佛教交流的方法和原则。
Facing with the external shock of education initiation with temple property and its own decline,Chinese Buddhism start to revive and to rebuild during the republic of China.It used reference(Pang-zi)as fundamental principle to absorb the advantages of Tibetan Buddhism,which includes the system of Tibetan Tantric doctrine,the Gradual Path to practice,and Tsongkhapa's reformist spirit.Tibetan Buddhism was selected as a reference system when Chinese Buddhism want to completing self-reform.The principle of Pang-zi was the means and principle for communication between Sino-Tibetan Buddhism after Chinese Buddhism had recognized own subjectivity and given a reassessment of values for Tibetan Buddhism.
作者
朱丽霞
Zhu Li-xia(School of Philosophy and Public Administration,Henan University,Kaifeng,Henan 475001,China)
出处
《西藏研究》
北大核心
2019年第4期56-61,共6页
Tibetan Studies
基金
2015年河南省哲学社会科学规划项目“文化重构视阈下的民国密教研究”(项目编号:2015BZX014)阶段性成果
关键词
旁资
汉传佛教
吸纳
藏传佛教
Pang-zi
Chinese Buddhism
Absorbing
Tibetan Buddhism
