摘要
法国人类学家路易·杜蒙以其印度卡斯特研究名世,同样值得关注的是他后期关于欧洲文明的思想史研究。从他学术生涯早期对于物质文化的关注,到后期对近代西方意识形态(价值观念)的研究,其思想一直处于变化之中。这也是杜蒙有多个头衔所在的缘由,如结构主义人类学家、印度学家、思想史家等等。纵览其一生的学术研究,回到其所处的时代场景,检视其思想理论的生成过程会发现:杜蒙是一个结构主义者,是超越于列维-斯特劳斯意义上的结构主义者。他一方面重视经验性的研究,另一方面也在做全球性的反思,其所关心不仅是印度或西方,乃是整个人类。杜蒙是一个"民族志学者",一个理论家、人类学家,同时又不仅仅是一位人类学家,他是一个对其所处时代有着深刻忧虑的思想家。
French anthropologist Louis Dumont is famous for his research on Caste?system?in India,and his later studies on the history of European civilization are also of great concern.Dumont's thoughts,varying from early concerns on material culture to the study of western ideology(values) later in his academic career,have been in the midst of change.This is why Dumont maintained many titles,such as structuralism anthropologist,Indologist,historian and so on.Looking back at his academic life,especially the "generative process" of his theories in the historical context,an apparent conclusion will emerge that Dumont is not only a structuralist who transcends Lévi-Straussian,but also an anthropologist and an thinker as well who concerns deeply about his time.
作者
黄剑波
赵亚川
HUANG Jian-bo;ZHAO Ya-chuan(China Modern Urban Research Center and Institute of Anthropology,East China Normal University,Shanghai 200241,China)
出处
《徐州工程学院学报（社会科学版）》
2019年第4期1-13,共13页
Journal of Xuzhou Institute of Technology：Social Sciences Edition
