摘要
"五四"后期,陈独秀转变成了马克思主义者,把唯物史观作为认识、改造中国实际的理论依据。他认为,唯物史观能够说明人类文化之变动和社会制度之变动,改造社会应首先从改造经济制度入手,并把马克思的两大精神总结为"实际研究的精神"和"实际活动的精神"。在1923年发起的科学与人生观论战中,陈独秀批判了科学派和玄学派多元历史观、二元论历史观等观点,厘清了唯物史观与机械唯物论的区别,阐明了决定人类文化、社会制度变动的是物质力量,在客观允许的范围内应该发挥人的主观能动性的观点,这两点认识最终都指向理论要与中国实际相结合,初步进行了马克思主义中国化的思想探索。
In the late May 4 th movement, Chen Duxiu became a Marxist and he took the historical materialism as the theoretical basis for understanding and transforming the situation of China at that time. In response to the criticism from others,Chen Duxiu clarified the understanding of historical materialism and believed that it was the material power that determined the change of human culture and social system, and the subjective initiative should be exerted within the limit of the objective permission. These two points of understanding ultimately directed to the combination of theory with the situation in China, and initially implemented the ideological exploration of Sinicization of Marxism.
出处
《南开学报（哲学社会科学版）》
CSSCI
北大核心
2019年第3期11-18,共8页
Nankai Journal:Philosophy,Literature and Social Science Edition
关键词
陈独秀
唯物史观
马克思主义中国化
Chen Duxiu
Historical Materialism
Sinicization of Marxism
