摘要
马克思的"共同体"理论从维护人类整体利益的世界视野出发,表达一种旨在促进人类生存与发展的共同体意识,在追求人类共生关系与实现人的全面自由发展相一致的同时,表达了一种对现实个人的感性生活的全面回归。而中国哲学中儒家的"大同世界"则提供了一种在"仁爱"观念指导下的朴素的德性生活,描绘了一种充满对感性的个人之间相互体认的和谐、有序的共同体生活。在这一点上,马克思的共同体目标与中国儒学对"大同世界"的追求有着不约而同的一致性。
Marxist "community" theory expresses a sense of community aimed at the promotion of the survival and development of human world from the perspective of the world vision to safeguard the overall interests of mankind. The theory indicates a comprehensive regression of the perceptual life of persons in reality while pursuing the symbiotic relationship of mankind with the goal of human’s comprehensive and free development. The Confucius "World of universal harmony" in Chinese philosophy, however, provides a simple virtuous life guided by the concept of "benevolence" and depicts a harmonious and orderly community life filled with mutual recognition person to person. In this regard, the community goal of Marxism and the idea of "World of universal harmony" of Confucianism have invariably consistency.
作者
晏扩明
YAN Kuoming(School of Philosoophy,Nankai University,Tianjin,China 300071)
出处
《温州大学学报（社会科学版）》
2019年第2期19-26,共8页
Journal of Wenzhou University：Social Science Edition
基金
辽宁省社会科学规划基金(L17BZX003)
国家社科基金(15BZX095)
关键词
儒家
真正的共同体
感性的个人
大同世界
Confucianism
Authentic Community
Emotional Individual
World of Universal Harmony
