摘要
"现代化理论"及"传统—现代"论是当代西方中心论的新形态,"依附—反依附"理论及"中心—边缘"二元观则对此提出了挑战。在此基础上,沃勒斯坦的"现代世界体系"理论把"世界体系"作为基本单元,对人类现代社会进行综合整体把握。其"中心—边缘—半边缘"三元结构论是对"东方—西方"或"西方—非西方"二元对立模式及西方中心主义史观的超越,形成了全球观与现代世界史的新模式,启发了阿布—卢格霍德、彭慕兰等一些学者发现"现代世界体系"之前的"早期世界体系",从而对世界历史的结构做出了新的解释。柄谷行人"资本—民族—国家"三元构造论及"走向世界共和国"的瞻望,则是对"现代世界体系"理论的进一步发挥、对"东方—西方"二元结构论的再超越。
The“Modernization”theory and the“Tradition-Modernity”theory are new forms of contemporary west-centered theories.However,they are challenged by the“Attachment and Anti-attachment”theory and the dualism of“Center-Edge.”On this basis,Wallerstein’s“Modern World System”theory takes the“World System”as the basic unit,aiming to grasp the modern human society integrally.His ternary structure theory of“Center-Edge-Semi-periphery”exceeds the binary mode of“East-West”or“West-Non-West”theory and the westcentered view of history,forming a new pattern of global perspective and modern world history,and inspiring some scholars such as Abu-Lughod and Pomeranz to discover the“Early World System”before the“Modern World System,”and thus a new explanation of the structure of world history is formed.Karatani Kojin’s ternary structure theory,“Capital-Nation-State”and the vision of“Toward a World Republic”are further developments of the theory of“Modern World System”and further steps of the dualistic theory of“East-West.”
作者
王向远
WANG Xiangyuan(Beijing Normal University)
出处
《国际比较文学（中英文）》
2018年第3期473-486,共14页
International Comparative Literature
基金
作者主持的国家社科基金重大项目<"东方学"体系建构与中国的东方学研究>(项目号:14ZDB083)的阶段性成果之一
