摘要
《大乘起信论》作为一部里程碑式的巨著,对中国佛教产生了深远的影响。但在对该书所据《楞伽经》译本是魏译还是宋译,思想主旨是属于真如缘起的一心说还是赖耶缘起的二心说,真如、生灭是不一还是不异等理论问题上,均存在不少的误解。通过研究《大乘起信论》及诸家注疏义理和借鉴前贤的阐释,可以知道,《大乘起信论》是统摄"真如门"与"生灭门"的一心而非二心,这种"一心二门"的理论构架是基于真如缘起说的一心辩证理论模型,与魏译《楞伽经》"如来藏识不在阿梨耶识中"的思想旨趣并不相符,基于赖耶缘起视角的理解必然导致对《大乘起信论》思想义理的误读。
The Awakening of Faith Sutra is a landmark work in the history of Buddhism,and has a far-reaching impact on Chinese Buddhism.However,there are many misunderstandings about whether the translation of the Lankavatara Sutra originated from the Wei or Song translations,whether it is Yixin-lun(One-Hearted theory)or Erxin-lun(Two-Hearted theory),whether the thought is about Dependent Origination of Thusness or Dependent Origination of Alaya,whether suchness is the same or different from Utpadanirodha.Based on the study of the Awakening of Faith Sutra and the annotations and explanations of various scholars,this paper holds that the Awakening of Faith Sutra is not Erxin-lun but Yixin-lun that includes the Area of Thata and the Area of Utpada-bhanga.The theoretical framework of Yixin-ermen(One heart with Two Aspects)is a dialectical theoretical model based on the theory of Dependent Origination of Thusness,which is inconsistent with the ideological tenet of“Tathagatagarbha Consciousness is not in Alaya Consciousness”translated by Wei.And the perspective based on Dependent Origination of Alaya will inevitably lead to the misunderstanding of the ideological principles of the Awakening of Faith Sutra.
作者
刘泽亮
田希
LIU Ze-liang;TIAN Xi
出处
《湖北大学学报（哲学社会科学版）》
CSSCI
北大核心
2019年第1期112-118,169,共8页
Journal of Hubei University(Philosophy and Social Science)
