摘要
在1127～1279年间,知识精英在文章选本编纂和文学史评述中,将北宋六家散文建构为代表宋代散文最高成就的经典系统。这一整体系统在"欧苏"、"欧曾"、"三苏"等相对微观的经典体系基础之上被绾合形成。六家散文的经典系统不仅包含文章学的示范意义,同时也具有儒学文化维度的思想内涵,代表了理学思想产生前儒学发展的传统形态和范式。1127～1279年间的评论者大多通过这一经典化的建构过程,以理学的思维和视角对六家散文所代表的传统儒学形态加以审视和反思,这也为后世的文学批评史观念带来深远影响。
In the period between 1127 and 1279,in the anthologies of proses and the commentary of literary history,the intellectual elites highly praised the six masters proses and constructed a classical system which made them the representation of the highest achievement in the field of prose-writing during the whole Song Dynasty.This integrated system was combined and established on the basis of the classical micro-systems of Ou-Su,Ou-Zeng and the Tree Sus.Not only did this system carry the exemplary meaning of article study,it also comprised the thoughts of Confucian cultural dimension,thus it represented the traditional pattern and paradigm of Confucianism before the emergence of Neo-Confucianism.Most of the commentators between 1127 and 1279 scrutinized and reflected through the perspective of Neo-Confucianism on the traditional ideologies of Confucianism which was represented by the aforementioned system.Their thought also profoundly influenced the later literary criticism history.
出处
《中国社会科学院研究生院学报》
CSSCI
北大核心
2019年第1期87-100,共14页
Journal of Graduate School of Chinese Academy of Social Sciences
基金
国家社会科学基金重大项目"中国古代散文研究文献集成"(14ZDB066)的阶段性成果
关键词
文章选本
六家并称
理学
审视
prose anthology
joint name of the Six Masters
Neo-Confucianism
scrutinization
