摘要
韩国阳明学的主要特点是"实心"与"时代精神"。"实心"这一单词在阳明王守仁(1472—1529年)的《传习录》中并未提到过,也未提到过实效、实行。然而从张维、崔鸣吉、郑齐斗、江华学派到郑寅普,韩国的阳明学者们在表达上都非常重视实心、实行、实功、实效。所以不管是实心这一术语的使用,还是对"实心"的重视,都是韩国阳明学的主要特点。实心这一概念是朝鲜中期以后,是时只重视形式、名分及义理的虚伪、虚饰及伪善的行为进行的一种批判和对应理论。张维、崔鸣吉、郑齐斗、江华学派、郑寅普等人重视实心,为了解决当时自己所处时代存在的问题,朴殷植虽然没有提及实心,但他也是想根据阳明学来解决当时的时代问题。围绕他们表现的"实心"与"时代精神",沿着韩国阳明学的发展历程,分析了韩国阳明学的特点和特性。
The important characteristic of Korean Yangming studies is the very“sincere mind”and“spirit of the era”.The so-called“sincere mind”cannot be found in the book“Instructions for Practical Living”by Wang Shouren.Furthermore the words“actual effect”or“actual practice”are not seen in that book either.On the contrary,scholars of Korean Yangming studies from Jang Yu,Choi Myeong Gil,Jeong Je Du,the school of Gang-hwa,to Jeong In Bo consistently emphasis on not only the conception of“sincere mind”but also the expressions of“actual practice”,“actual effort”,and“actual effect”.Thus the usage of the term“sincere mind”can be seen as one of the important characteristics of Korean Yangming studies.Since the middle of Jo-seon dynasty,the“sincere mind”is proposed as a viewpoint opposing and criticizing the fallacy,the pretense and the hypocrisy that focus only on the form,the honor and position,and the fidelity.Moreover,Park Eun Sik,although does not mention the“sincere mind”,tries to solve problems of the then society based on Yangming studies.In this paper,the author considers the characteristics and natures of Korean Yangming studies through the analysis of its development history-focusing on the“sincere mind”and“the spirit of the era”.
作者
金世贞
Kim Sea Jeong(Department of Philosophy, Chungnam National University, Daejeon, Korea)
出处
《贵阳学院学报（社会科学版）》
2018年第6期13-19,共7页
Journal of Guiyang University:Social Sciences
关键词
韩国阳明学
实心
时代精神
江华学派
Korean Yangming studies
sincere mind
the spirit of the era
the school of Gang-hwa
