摘要
马克思《1844年经济学哲学手稿》中最为闪耀的哲学智慧是关于异化劳动,从马克思哲学的审美维度对异化劳动进行诠释存在着理论必要性。在《1844年经济学哲学手稿》中关于"劳动创造了美"和"美的规律"的论断,展示了马克思的审美旨趣。马克思的异化劳动理论有着严密的内在生成逻辑和丰富深刻的内容规定。通过历史唯物主义的观点,人们可以看到异化劳动在审美维度下的真实蕴涵,从而将人的本质、美的本质与劳动实践联系起来。与尼采的权利的身体、弗洛伊德的欲望的身体相比,马克思在《1848年哲学经济学手稿》中通过劳动的身体为最终途径,力图将异化劳动中处在牢笼里的"身体力量"解救出来。在此基础上,马克思建立起适合于人类审美生存的现实社会,一种适应于人类"诗意栖居"的社会,整个人类的审美王国由此建立。这样的审美王国,将会伴随着共产主义社会的到来一同实现。
The most brilliant philosophical wisdom in Marx's1844manuscript of economics and philosophy is about alienated labor.It is necessary to interpret alienated labor from the aesthetic dimension of Marx's philosophy.The conclusion that"labor creates beauty"and"law of beauty"in the manuscript of economics and philosophy in1844shows the aesthetic purport of Marx.Marx's theory of alienated labor has a strict inner generative logic and rich and profound content.From the perspective of historical materialism,people can see the real implication of alienated labor in the aesthetic dimension,and thus link the essence of human nature and beauty with labor practice.In contrast to Nietzsche's body of power and Freud's body of desire,Marx,in his philosophical and economic manuscripts of1848,sought to liberate the"body power"in the cage of alienated labor through the body of labor as the ultimate approach.On this basis,Marx established a realistic society suitable for human aesthetic survival,a society adapted to human"poetic dwelling",and the whole human aesthetic kingdom was thus established.Such an aesthetic kingdom will be realized with the coming of the communist society.
作者
汪璐
刘可风
WANG Lu;LIU Ke-feng(School of philosophy, ZhongNan university of economics and law,Hubei Wuhan 430073,China)
出处
《齐齐哈尔大学学报（哲学社会科学版）》
2018年第12期53-57,65,共6页
Journal of Qiqihar University(Philosophy & Social Science Edition)
关键词
异化劳动
审美
实践
《1844年经济学哲学手稿》
身体
Alienated labor
Aesthetic
Practice
Manuscripts of economics and philosophy 1844
The body
