摘要
梅山信仰是认定平地瑶民族属性的重要标志之一,它承载着恭城瑶族的认同与实践经验。其文本集成——《梅山图注》和《瑶族梅山经校注》,为学者通过文本系统进一步研究该族群提供了方便之门。这种地方性知识文本体系是平地瑶同胞长期在南岭民族走廊中与南疆历史发生密切关联逐渐形成的。瑶族同胞通过在仪式空间中回顾祖先的梅山地方记忆形成的神圣感,为参与者提供了独特的情感记忆,再与当下的地方文化环境相结合,从而形成族群的地方感。《梅山经》作为族群在这一历史进程的集体记忆,成为这个瑶族亚族群的独特文化常识与价值观,进而又一再地通过新的实践,往而反复,形成动态的和变化的地方感。
The Meishan Belief system is one of the key indicators for identifying Pingdi Yao’s ethnic origins.It is the wellspring from where Gongcheng Yao people form and have ethnic self-identification and cultural practices.Annotation of Meishantu Scroll and Collation and Annotation of Neishanjing Scriptures have opened a convenient gateway for researches concerning this ethnic group.This local,textual,knowledge system has been formed through long-term and continual correlations between the population and certain Southern Chinese historic events occurring within the Nanling Ethnic Corridor.The Yao People have established an unique emotional memory from the ritual recitation of verses remembering a sacred ancestral place called Meishan.Then,by re-connecting the people with their current local cultural environment,they have gained a new sense of place.As the collective memory of the ethnic group in this historical process,the Meishanjing scriptures has become the unique cultural common sense and values of the Yao people.Furthermore,through continual ethnic cultural practices,a changing and dynamic sense of place has been formed.
出处
《广西民族研究》
CSSCI
北大核心
2018年第5期167-173,共7页
GUANGXI ETHNIC STUDIES
基金
桂学研究院2016年度项目"桂北瑶族传统村落遗产的整体性保护研究"(201603)
关键词
平地瑶
地方感
空间记忆
常识
南疆研究
Pingdi Yao
sense of place
spatial memory
common knowledge
southern Chinese studies
