摘要
王国维书写《人间词话》已内置显与隐的双线结构。它的显在结构是史与论的互渗,即按照先后顺序可划分为四个层次,它们分别是:(史)→论、论→史、史→论、论→(史)。推进中的史与论,或隐没或浮显。它的隐型结构,是真与深的相融。真可决定意境的有与无,它涵盖真言、真景、真情、真理四个方面。深指的是层次的不断推进与体验的韵味无穷,它能左右意境水平的高与低。相融的真与深,或侧重于真,或偏重于深,或真与深相洽,价值也由低到高排列。《人间词话》及意境的本体论指向和显隐结构设置,与王国维对康德的深度消融联系极为密切。
Wang Kuo-wei’s Jen-Chien Tz’u-Hua bears two structural lines:the explicit and the implicit.The explicit embodies the mutual penetration of history and theory,including four levels:history→theory,theory→history,history→theory,theory→history.The implicit holds the fusion of truth and the deep state.The artistic conception is decided by truth,namely true speeches,true sceneries,true feelings and true reasons.The standard of artistic conception is decided by the deep state,which refers to the appearance of multilevel and infinite charm of poetry.Wang Kuo-wei promotes the idea of the ontological pointing and the internal structure of explicit and implicit of Jen-Chien Tz’u-Hua,and its artistic conception by understanding Kantian thoughts.
作者
蓝国桥
LAN Guoqiao(Literature and Media School of Lingnan Normal University,Zhanjiang,Guangdong 524048,China)
出处
《岭南师范学院学报》
2018年第5期51-62,共12页
Journal of Lingnan Normal University
基金
国家社科基金重大项目(15ZDB023)
关键词
王国维
《人间词话》
显隐结构
Wang Kuo-wei
Jen-Chien Tz’u-Hua of the first edition
the explicit-implicit-structure
