摘要
吴澄的心性修养之方,重视"心"学在德性修养中对于道德主体意识发掘的重要作用,不同意朱熹将"理"与"心"看作是两物的思想。他吸收了陆九渊的"发明本心"思想,又摒弃其离却事物、专守于心的空虚倾向,补之以朱熹"即物穷理"的为学功夫。在和会朱陆之学的基础上,吴澄提出了自己以"心事不离"为主要特征的心性修养说,从而克服了朱、陆两家在德性修养问题上的偏颇,弥补了两家在心性修养践履方面的不足。吴澄"心事不离"的理学心性论沟通朱陆,在一定程度上形成了自己的特色。
Attaching importance to the important role of“mind”in moral cultivation in the exploration of moral subjectivity,the method of WU Cheng’s mental cultivation disagrees with ZHU Xi’s thought that“Li”and“mind”are two things.Absorbed the idea of LU Jiuyuan’s“taking on one’s conscience”,it also abandons its empty tendency of leaving things and being dedicated to the mind,and supplements it with ZHU Xi’s cultivation of“making a thorough inquiry.”On the basis of the blending of ZHU and LU’s theories,WU Cheng puts forward his theory of mind cultivation,which is characterized by his mind and that material will not leave.It overcomes the bias of ZHU and LU in mental cultivation.It has made up for the deficiency of two families in their mental cultivation.WU Cheng’s“mind and material not leaving”theory of communication between ZHU and LU has formed its own characteristics to a certain extent.
作者
黄义华
HUANG Yihua(School of Political Law,Capital Normal University,Beijing 100048,China;Party School of the CPC Fuzhou Municipal Party committee,Fuzhou,Jiangxi 344000,China)
出处
《宜宾学院学报》
2018年第7期51-57,73,共8页
Journal of Yibin University
关键词
吴澄
心性修养
“心事不离”
和会朱陆
WU Cheng
mental cultivation
“mind and material not leaving”
blending of ZHU with LU
