摘要
"忠节"观念是中国文化传统和政治思想的重要内容,也是宋元之际政治背叛者实施政治思想塑造的归宿。通过对《牧庵集》等文本历史书写的分析,政治背叛者忠节话语塑造的模型被逐步建构起来。就这一模型来看,政治背叛者忠节话语塑造具有"中国古代历史脉络的断裂和模块嵌入型的秩序接续"的特性。政治背叛者利用传统话语的兼容与破损尽量对"忠义"和"守节"的议题进行政治背叛者话语的转换,通过"立本立吾身"的价值认知转向、"孝"与"忠"的权威竞争、"勤"对"忠节"的偷梁换柱、"道"对"忠节"的天命超越、"道统无南北"对"忠节"的道德渗透、"位"对"忠节"的利益侵蚀等环节一步步对传统忠节思想进行改造,从而"调适""回应"以及"回归"中国传统政治场域的"忠节"主流话语体系。
The concept of"loyalty and integrity"is an important part of Chinese cultural tradition and political thought,and also the end-result of political ideology of political betrayers at the Song and Yuan Dynasties.Through the analysis of"Muan Portfolio",political betrayers build the models of"allegiance"gradually.In this model,political betrayers'speech is characterized by the rupture of ancient Chinese historical context and the order of embedded module type.As far as possible,political betrayers can change the values of"adherence to integrity"and"loyalty"by changing the compatibility and destructiveness of traditional discourse they attempt to transform the traditional value about loyalty and integrity step by step,by means of transferring the value cognition into"building oneself";comparing the authority of filial piety and loyalty;changing the meaning of loyalty and integrity to that of diligence;advocating the thought that"Dao",a Chinese ancient philosophical ideology for illustrating the origin of world,surpasses loyalty and integrity;infiltrating the idea that there is no difference between schools in system of Confucianism and its transmission;making the interests erosion of power and status.Thus,it makes traditional thought about loyalty and integrity"adjust","respond",and"back"to the mainstream discourse system in Chinese traditional political fields.
作者
班瑞钧
张海灵
丁子涵
BAB Ruijun;HANG Hailing;DING Zihan
出处
《淮南师范学院学报》
2018年第1期1-7,共7页
Journal of Huainan Normal University
基金
中国青少年研究会项目"青年的历史与历史中的青年"(2016B23)
关键词
忠节话语
塑造
政治背叛者
《牧庵集》
discourse of loyalty and integrity
shape
political betrayer
Muan Portfolio
