摘要
20世纪90年代,问学历史专业的田兆元先生全面梳理中华民族神话系统,较早提出了方法论意义的"谱系"概念;本世纪初研究闻一多先生的神话学成就时,又洞见了"谱系学方法论"的独特魅力。此后结合非遗保护和民俗实践,田兆元先生完整论述了族群谱系、时间谱系、空间谱系、形式谱系的"民俗谱系四维说"。至此,历二十余年,田兆元先生创立了基于历史原点、神话谱系和文化建构三重逻辑的"民俗谱系学理论",为中国民俗学作出了原创性的理论贡献。中国民俗学正在进入自主发展的新时代,民俗谱系学理论的形成,正是中国民俗学新时代的理论先声。
In the nineties of last century,Tian Zhaoyuan reorganized the pedigree system of Chinese mythology when pursuing history studies and was one of the first to suggest the concept of'pedigree'in the methodological sense. He then proceeded to find the unique fascination of 'genealogical methodology 'when reviewing Wen Yiduo’s writings on mythology in the beginning years of this century and,on the basis of which,he started the complete presentation of his'4-dimensional folklore genealogy'– ethnicity pedigree,time pedigree,space pedigree and form pedigree – after taking into consideration of intangible cultural heritage protection and folk custom practice. This folklore genealogy theory based on the triple logic –historical origin,mythological pedigree and cultural construction – is a great original contribution to the Chinese folklore of two decades’ hard work of Tian Zhaoyuan. At a time when China’s own emerging folklore claims independent international standing,this theoretical achievement in folklore genealogy can serve as a herald.
作者
孙正国
SUN Zhengguo(School of Chinese Language and Literature,Central China Normal University,Wuhan,Hubei Province 430079)
出处
《楚雄师范学院学报》
2019年第1期25-32,共8页
Journal of Chuxiong Normal University
关键词
历史原点
神话谱系
文化建构
民俗谱系学理论
historical origin
mythological pedigree
cultural construction
folklore genealogy theory
