摘要
魏晋玄学的三大理论主题即:有无之辨、情理之辨和群己之辨,三者具有紧密的联系。有无之辩落实到人生层面,就是关乎自然与名教的情理之辩,而自然和名教之辩背后所蕴含的即是人的主题。个体重自然,社会尚名教,从名教与自然之辨,必然引申到群己之辨。在三国两晋时期,由于动荡的社会环境,导致自然与名教发生严重的分离,同时,这种分离也明显地体现了理想与现实、自由与道德、个体与社会之间所存在的冲突。如何去调整或者把握自然与名教、个体与社会的关系以达到彼此的统一,成为玄学的重要理论课题。
The three argumentative topics in the metaphysics of Wei and Jin dynasties refers to existing and nothing;emotions and reasons;and group and individual,which has close relationship among each other.From the aspect of human being,the argument of existing and nothing is the very argument of emotions and reasons between the Confu-cian Ethical Code and nature.Meanwhile,the key subject implied in the argument of the Confucian Ethical Code and nature is just the human beings.Individual prizes nature;and society upholds the Confucian Ethical Code.Nec-essarily,the argument of the Confucian Ethical Code and nature can extend to the argument of group and individual. During the period of Three Kingdoms and Two Jins dynasties,and due to the turbulent social environment,nature and the Confucian Ethical Code had been separated seriously.Obviously at the same time,this separation also re-flects the conflict between ideal and reality,freedom and morality,individual and the society.It becomes an impor-tant theoretical issue in metaphysics that how to cognitive or adjust the relationship between the nature and the Con-fucian Ethical Code,and between individual and the society for the achievement of the unity of each other.
出处
《长春工程学院学报（社会科学版）》
2015年第2期32-35,共4页
Journal of Changchun Institute of Technology(Social Sciences Edition)
关键词
魏晋玄学
群己之辩
个体
社会
metaphysics of the Wei and Jin dynasties
argument of group and individual
individual
society
