摘要
壬辰抗倭战争后,朝鲜王朝虽然在南原、汉城等地先后兴建了六座关王庙,但却备受冷落。自肃宗朝开始,由于特殊的政治文化因素,关羽渐为朝鲜人民所推崇,一度成为朝鲜王朝的保护神,关王庙的祭祀等级也上升到国家层面。朝鲜半岛的＂关羽崇拜＂不仅是一种值得重视的历史现象,还是一种重要的政治文化现象。本文以朝鲜半岛的关羽接受及其关圣故事的小说叙事为研究对象,探讨关羽崇拜的接受过程,解析汉文小说关圣叙事的文化内涵。
After the 1598 War of Resistance against Japan,the Korean dynasty built six Guan Yu temples successively in the South Plains and Seoul,but they were ignored. Since the Emperor Suzong,due to special political and cultural factors,Guan Yu had gradually been respected by the Korean people and once became the patron saint of the Korean dynasty. The＂Guan Yu Worship＂in the Korean Peninsula is not only a historical phenomenon worthy of attention,but also an important political and cultural phenomenon. This paper takes Guan Yu＇s acceptance in the Korean Peninsula and the narrative of Saint Guan＇s stories as the research object,probes into the reception process of Guan Yu＇s worship,and analyzes the cultural connotation of Saint Guan＇s narrative in Chinese novels.
作者
赵维国
ZHAO Wei-guo(School of Humanities and communication,Shanghai Normal University,Shanghai 200234,China)
出处
《河北学刊》
CSSCI
北大核心
2018年第6期133-139,共7页
Hebei Academic Journal
基金
2013年度国家社会科学基金重大项目《东亚汉文小说整理与研究》(13&ZD113)
上海市哲学社会科学规划项目《中国文化观照下的朝鲜汉文小说批评研究》(2017BWY003)
上海高校高峰学科建设计划资助《中国语言文学》
关键词
关羽崇拜排斥
关羽崇拜接受
关圣小说叙事
Guan Yu＇s worship and rejection
Guan Yu＇s worship and acceptance
Saint Guan＇ s novel narratives
