摘要
恩格尔哈特用"道德共认意识"、"允许原则"、"道德异乡人"等,去缓释或消解人类的纷争,用"整全道德"和"真全生活"来重新确立上帝的权威性。他祈盼在一尊至高无上的上帝之下,通过多元生命文化道路,通达或最终实现我们的身体自由广场,找到一幅美好的、最能体现公义的生命政治或卫生经济政策蓝图,以造就最和谐的、平衡的、大同的整全道德原则、真全生活模式与新型人类关系。他希望,为了实现生命伦理学正确的道德角色,中国将要在其自身的文化条件下重新发现并利用自身的文化资源来重新设想生命伦理宣言的意义。
Dr. Engelhardt used his terms of ＂the overlapping and moral consensus＂, ＂the principle of permission＂ and ＂the moral strangers＂ to reduce and to resolve the disputes of human beings. He was aiming to re-establish the authority of God by ＂the content-full morality＂ and ＂entire lives＂. He hoped that under a supreme God, through the multicultural path of life, to reach and eventually fulfill the Body Freedom Square. He would like to find a beautiful blueprint for life politics or health economic policy that best embodies justice. He had been tried to create the most harmonious, balanced, and harmonious integrity of the moral principles, true life model and new human relations. He hoped that in order to realize the correct moral role of bioethics, China would rediscover and utilize its own cultural resources to re-imagine the significance of the declaration of bioethics under its own cultural conditions.
作者
孙慕义
SUN Mu-yi(Center for Bioethics Studies,Southeastern University,Nanjing 210009,China)
出处
《医学与哲学（A）》
2018年第10期42-44,共3页
Medicine & Philosophy:Humanistic & Social Medicine Edition
关键词
恩格尔哈特
整全伦理
形而上异乡人
真全生活
医学人文主义
自由世界主义
H. Tristram Engelhardt
Jr.
content full ethics
metaphysical strangers
entire life
medical humanism
liberal cosmopolitan
