摘要
阳明热衷于道教的原因包括家庭、身体和思想等个人因素、道教盛行的社会背景和三教合一的学术风气等几个方面。阳明对道教的吸收,主要表现为"心即理"的本体论对道教道本论和心性论的吸收,以及"致良知"的功夫论对内丹丹法的吸收。阳明对道教的批判,是以其融摄有无、知行合一的宗旨为标准,一方面从本体论层面,批评了道教执着于"有"的对长生久视之追求;一方面又从功夫论层面,批评了道教拘泥于"无"的消极避世和对人伦物理之忽视。
The reasons why Yangming was keen on Taoism include his personal factors like family origin, poor health and mental confusion, the prevailing social background of Taoism and the academic atmosphere of integration of three religions. Yangming＇ s absorption of Taoism is mainly manifested in the assimilation of the ontology of ＂heart is the principle＂ to Taoism and the theory of mind, as well as the absorption of the ＂conscientious＂ Effort theory to inner danology. Yangming＇ s criticism of Taoism is based on its aim of integrating knowledge and practice, criticizing the Taoist obstinacy of ＂having＂ for the long-term pursuit of longevity from the ontological level and Taoism＇ s passive avoidance of the world and ignorance of human beings＇ physics from the level of effort theory.
作者
廖春阳
于盼盼
LIAO Chun-yang;YU Pan-pan(Yunnan University,Yunnan 650000,China)
出处
《扬州教育学院学报》
2018年第3期1-6,共6页
Journal of Yangzhou College of Education
关键词
道教
本体
功夫
致良知
王阳明
内丹学
Taoism
ontology
effort
extension of intuitive knowledge
Wang Yangming
inner danology
