摘要
现代化进程中有其不足之处,它们涉及到对于器物、精神和共同体的态度。现象学力图对器物、精神和共同体进行不加歪曲的、符合其自身面貌的展现,而历史唯物主义欲将器物、精神和共同体从剥削人的制度下予以"拨乱反正",其间十分相似。要把从容的涵养置于外延式的器物制作之上,把人文价值置于物的实用性之上,重视内涵式的"具体化"的精细项目之琢磨;精神有其宽广性,它意味着某种决断,人应顺承它而非漠视它;每一个人都有身份,且不再与其他个体分离,个体的本质就在于它属于一个群体,归属于一个活生生的共同体。出位的人需要恰当地评估自己的状态,正确地归位。
There are deficiencies in modernization, and the deficiencies involve into the attitudes on nature,beings spirit and community. Phenomenology attempts to exhibit nature,beings,spirit and community without distortion and conforming to their own face. Analogously, historical materialism tries to bring order out of chaos to nature,beings,spirit and community which are under the exploitative system. It is a internal unity of human and nature, and the exacting of nature should turn to their symbiotic prosperity. We should place leisure self-restraint on outward manufacture, and place humanistic values on thingy practicability, and we should pay attention to the refining of meticulous projects which are of concrete connotation. Spirit has its broadness and it means a certain decisiveness. Man should not overlook spirit but follow it. EvelTbody has its status, and it does not separate from others. The essence of individual lies in its belonging to one group which is a living community. Man which is out of place should evaluate its status properly, and return to homing correctly.
作者
郑争文
ZHENG Zheng-wen(College of Marxism,Jiangxi Normal University Nanchang Jiangxi 330022,China)
出处
《科技视界》
2018年第24期77-79,共3页
Science & Technology Vision
基金
2017年度国家社科基金项目"历史唯物主义对胡塞尔现象学的超越研究"(17BKS099)
关键词
现代化
现象学
Modernization
Phenomenology
