摘要
乡贤祠是文庙的重要建筑,一直是地方祭祀的重要场所,在扬善惩恶、劝风引俗以及巩固国家地方政权等方面有着不可替代的作用。祭祀乡贤的活动明代以前就已经出现,但长期没有发挥应有的作用。明代乡贤祭祀制度自洪武开始至成化时期逐渐得到完善,但由于监管制度不完善,存在较多漏洞。清代在明代的基础上进行了补充,入祀制度更加完备。历经明清两代的发展,乡贤祠的作用更加突显,乡贤祭祀已成为国家治理中必不可少的一环。
The temple of the local respectable Ancestors is an important building of the Confucian temple,and has always been an important place for worship,rewarding goodness and punishing the evil,advocating a trend and leading good customs and helping strengthen the state＇ s local authorities etc.,to exercise an irreplaceable role.Sacrificial activity for the local respectable ancestors had appeared before the Ming dynasty,but did not play a proper role for a long time. The sacrificial system in the Ming dynasty began in the period of Hongwu and was perfected gradually in the era of Chenghua. However,the system was ambiguous because of bad managerial regulations. The system was supplemented on the basis of Ming dynasty during the Qing Dynasty to make the norms of the system became more complete. After the development in the Ming and Qing Dynasties,the role of the ancestral temple appeared to be more prominent and the sacrificial activities for the local respectable ancestors form a necessary part of the national rule.
作者
侯书勇
牛齐培
HOU Shuyong;NIU Qipei(School of Humanities,Henan University of Science ＆.Technology,Luoyang 471003,China)
出处
《洛阳理工学院学报（社会科学版）》
2018年第4期62-67,共6页
Journal of Luoyang Institute of Science and Technology：Social Science Edition
基金
2015年度河南省社科规划项目"传统学术现代转型视野下的王国维经学研究"(编号:2015BLS025)
河南科技大学2017年度大学生研究训练计划"百年社会变迁背景下的河南文庙调查与研究"(编号:2017175)的部分成果
关键词
文庙
乡贤祠
滥祀
入祀制度
Confucian temple
local sage temples
indiscriminative worship
sacrificial system
