摘要
"自""己""我"及围绕其形成的一系列范畴,在杨简的《杨氏易传》中经常出现,这些范畴理应作为考察杨简心学思想以及解易方法的一个重要视角。"自""己""我"这三个范畴的含义有同有异,它们的频繁出现体现了杨简心学思想中突出主体意识的一面。这三个范畴都有多层次的含义:"自"包括了"本心"本自善的先验性、"本心"自然善的自发性、"本心"各自善的主体性等含义;"己"既具有贬义的"己私"意,也有强调"本心"主体能动性的"能己"之意,还有扩充自我的"己易"说;"我"有"毋我""无我"中的我执的含义,以及具有"唯我论"倾向的"易道在我"说。
Zi 自, ji 己, wo 我, together with a series of categories derived from them, frequently appear in Yang Jian＇s Commentary on the Changes. These concepts form an important perspective from which one can explore Yang Jian＇s （1141-1266） heart-mind theory and methodology for his interpretation of the Yi jing. The connotations of the three characters have both similarities and differences, and their frequent presence shows that Yang Jian＇ s heart-mind theory emphasized sub-jectivity. With the three concepts, there were also multiple connotations： zi includes the meanings of apriority, spontaneity, and subjectivity of the ＂original heart-mind＂; ji covers the meanings of selfishness, subjective initiative of the ＂original heart-mind＂, and self-expansion based on the principles of the Changes ; wo has the meaning of self-obsession and the sense of solipsism.
作者
程刚
CHENG Gang(School of Chinese Literature,Jinan University,Guangzhou 510632,China)
出处
《周易研究》
CSSCI
北大核心
2018年第3期37-48,共12页
Studies of Zhouyi
基金
国家社科基金项目:"宋代易学与诗学关系研究"(15BZW094)
关键词
杨简
易学
本心
Yang Jian
Yi jing studies
original heart-mind
