摘要
《封神演义》陆压形象有着吕洞宾的影子,同时该小说还引用改写了不少吕洞宾的诗歌,这表明小说作者熟悉和崇拜吕洞宾。明清两季吕洞宾信仰颇盛,除了文人扶乩游戏外,更多的则是依靠吕祖乩坛进行修道传经,小说里阐教之说似源于此种崇拜活动。陆西星是乩坛修道的一个典型,他借助吕祖扶乩活动,整理了吕洞宾的传记和诗文,同时他秉持着三教合一唯道独尊的宗教观、以天命解决忠孝和改朝换代之间悖论的政治观,以及通过扶乩活动体验了丰富的神灵世界和掌握了相关的符咒法术知识等,这些都可证明陆西星作为《封神演义》的作者是具有一定说服力的。
In novel FengShenYanYi( Creation of the Gods),the character Lu Ya was created to mirror Lv Dong-bin,and many of Lv's verses were quoted and adapted. That manifests that the author was familiar with,or even admired,Lv Dong-bin,who as a belief prevailed during the Ming Dynasty,when apart from some scholars' planchette writing games,more people mainly practiced self-cultivation and transmitted the scriptures through Lv's augury altar,from which the Chan( Illumination) Sect is regarded to have developed. Lv Xi-xing is a representative of self-cultivation practice. He sorted out Lv Dong-bin's biography and poems by means of the worship activities. At the same time,he held the religious view of "Three Religions in One"( Confucianism,Taoism and Buddhism) with Taoism as Dominance; he also stuck to the political outlook to solve the paradox between loyalty and filial piety and dynasty changing by the Decree of Heaven. In addition,he experienced the rich realm of deities and grasped the corresponding knowledge of charms and magic arts by means of planchette writing activities. Based on the above evidence this paper concludes that Lv Xi-xing is the author of the novel FengShenYanYi( Creation of the Gods).
出处
《社会科学战线》
CSSCI
北大核心
2018年第7期188-202,共15页
Social Science Front
基金
教育部社会科学基金项目(13YJA751004)
