摘要
星期,是生活世界中普遍使用的时间单位;星期制度,则是现代社会组织中人们习以为常并自觉遵循的惯例。星期制在中国传入和普及所具有的特殊意义,既显现在它的传入方式上,又显示在它最终造成的效果上。历史事实的描述和社会制度与功能的分析,有助于把握星期制的起源和它传入中国前后的三种形态:作为信徒的宗教制度,作为主权国家交往的外交制度,作为人们内化于身心的日常制度。借助租界"异空间"的哲学分析,才能够理解星期制这一舶来品,无论社会是否实际地按照它的节律来组织,它都已经将"工作-休息"二分的句法写入了中国,并将延续它生产"现代主体"的效果:严肃、理性、分化、统一,却又游戏、感性、聚集或杂烩。星期制内化后发展至今,关系到新的、更为复杂的人的全面发展问题。
Week is a time unit commonly used in daily life. Week system is a routine to which people in modern society get accustomed. The introduction and popularization of the week system in modern China are of particularity,both in the approaches and the ultimate effect. The description of historical facts and the functional analysis of social systems may contribute to shade light on the origin of this system and its three forms of introduction in China： in terms of a religious system,of a diplomatic system,or of a daily system internalized physically and psychologically. The philosophical analysis of espaces autres brings the answer to the fact： no matter whether or not actually utilizes this system,China has already accepted its modern syntax implied in this system,namely the rhythm of＂work-rest＂; and the analysis denotes that its effect of producing＂modern subject＂will continue： both serious,rational,isolated,united and game-playing,carnivalesque,aggregate,chaotic.
作者
高佩
GAO Pei(Department of Philosophy,Renmin University,Beijing 100872,China)
出处
《科学．经济．社会》
2018年第2期33-39,45,共8页
Science Economy Society
关键词
星期制
时间
异空间
现代主体
Week System
Time
Espaces Autres
Modern Subject
