摘要
董仲舒是中国历史上最重要的哲学家之一。其最重要的贡献在于提出了三本论,认为成人依赖于三个最基本的条件,即天生之以性、地养之以物和人成之以文,从而将人文教化的地位首次并列于天生之性。他的人性属于善恶混。其中既含善端,又有恶质。善端为成人提供了先天性根据,恶质则对人文教化提出了必要性要求。其著名的天人感应说,看似尊天,其实是为了尊人。人类与人文首次被提到与天并列的地位。
Dong Zhongshu is one of the most prestigious philosophers in the history of China. His primary contributionlies in his three-source theory, whose idea is that there are three sources for being good, i.e. human nature, nutritionmaterials and human edification. This theory puts human edification to the same position as human nature. In the lightof Dong Zhongshu, human nature is a combination of good and evil; it comprises both good and evil. Good provides thebasis for being good while evil puts forward the requirement for human edification. His famous theory of the telepathybetween heaven and man renders respect for man rather than heaven. Humankind and humanity are elevated to the sameposition as heaven for the first time.
作者
沈顺福
SHEN Shunfu(Academy of Confucianism, Shandong University, Jinan, Shandong 250100, China)
出处
《衡水学院学报》
2018年第4期67-74,共8页
Journal of Hengshui University
基金
教育部人文社会科学重点研究基地重大项目(16JJD720009)
关键词
董仲舒
三本论
性
人
Dong Zhongshu
three-source theory
nature
human
