摘要
近代以来的新法家不仅见于中国,而且见于其他东亚国家。大致说来,徂徕学与大久保利通推行的政治实践,代表了日本近代以来的新法家。丁若镛的实学与朴殷植、朴正熙展开的政治实践,代表了韩国近代以来的新法家。20世纪60年代以后,李光耀发表的言论,李光耀推行的政治与法治,代表了新加坡的新法家。至于中国,早在19世纪中期,在龚自珍、魏源的论著中,已经可以看到新法家思想的萌芽。清末民初的章太炎、梁启超,20世纪30、40年代的陈启天、常燕生,则是中国近现代新法家的主要代表。在中国、日本、韩国、新加坡分别兴起的新法家,共同构成了近代以来的东亚新法家。东亚新法家既可以阐释法家的东亚性与近代性,也可以描述东亚政治、东亚文化的共同性。
Since modern times,new Legalists are not only seen in China,but also in other East Asian countries. Sorai and political practice of Okubo Rintong introduced,on behalf of the new legalist in Japan since modern times. Ding Ruoyong and political practice of Pu Zhengxi and Yin park expansion,on behalf of the new legalist in South Korea since modern times. After 1960 s,Li Guangyao＇s remarks,politics and the rule of law,represented Singapore＇s new Legalists. As for China,in the middle of the nineteenth century,in the works of Gong Zizheng and Wei Yuan,we can see the sprout of the ideas of the new Legalists. Zhang Taiyan and Liang Qichao in the early Qing Dynasty,Chen Qitian and Chang Yansheng in the 30 and 40 s twentieth Century were the main representatives of the new Legalists of modern Chinese. The new Legalists in China,Japan,South Korea and Singapore formed the new East Asian Legalists in modern times. The East Asian new Legalists can not only explain the East Asian and modern nature of the Legalists,but also describe the commonality of East Asian politics and East Asian culture.
出处
《政法论坛》
CSSCI
北大核心
2018年第3期28-40,共13页
Tribune of Political Science and Law
基金
北京市社会科学基金项目“儒家法哲学史研究”(编号:17ZDA15)的阶段性成果
关键词
东亚
法家
新法家
法治
徂徕学
实学
李光耀
大久保利通
朴正熙
East Asia
Legalist
New Legalist
Rule of Law
Sorai
Pragmatism
Li Guangyao
OkuboRintong
Pu Zhengxi
