摘要
对转型期社会戾气加以伦理思考,其本质与成因首要的应是现代社会中"个人主体性"的膨胀致使社会团结丧失。要化解社会戾气应当培育对社会具有"黏合"作用的友善意识。通过尊重世界的多样性、承认自我的有限性与理解他者的差异性,友善意识实现了从抽象的"立法主体"到主体间"相互承认"的转换,使个人主体性与社会生活的统一性达成一致,从而纾解了社会戾气。培育与践行友善意识的关键是在立场上以"现实的个体"取代"大写的主体",在思维上以"和而不同"取代"同一性权威",在行动上以"责任主体"取代"自我的任性"。
Ethically thinking about social hostility in transitional period, the essence and origin of which should be the swelling of individual subjectivity in modem society that causes the loss of social solidarity. To re- solve the social evils, it is imperative to foster a sense of hospitality that has a bonding effect on society. The awareness of friendship embodies respect to the diversity of the world, acknowledgement of the limitations of our- selves, and comprehension of the difference between individuals. Such sense reflects the alteration from abstract legislative body to mutual recognitionbetween subjects, reconciles the subjectivity of individuals and the unity of social life, and therefore relieves the social hostility. The key to cultivating and internalizing hospitality is to re- place the absolute subject with teal individual,to strive for hamlony but not sameness rather than exclusive au- thority, and to convert from capricious self to lesponsible individual.
作者
刘洋
LIU Yang(School of Marxism, Shanghai University of Finance and Economics, Shanghai 200433, Chin)
出处
《内蒙古社会科学》
CSSCI
北大核心
2018年第3期138-143,共6页
Inner Mongolia Social Sciences
基金
上海市社科规划青年课题"马克思现代性思想视域下的人类命运共同体研究"(编号:2017EKS004)
关键词
转型期中国
社会戾气
友善意识
Transitional Period in China
Social Evils
Awareness of Friendship
