摘要
杨隋历史观演化过程中的丰富性、多变性及其矛盾性,充分反映出功利主义的本质。为完成统一大业,奢谈天命,弱化人事,说明皇权神授的终极意义;政治上以北朝为正统,文化上以南朝为正统,此背反现象,弱化了族群身份的自我认同,而以功业一统为价值取向。为巩固一统地位,担心历史的循环,意欲消灭谶纬;标榜师古,却为饰德,且依违于是古非古之间,反映了法家典型的务实作风。在帝国蓝图的设计上,企图超越周汉,缺乏王道理想,失去儒家制动,一统之所谓大者,无限制膨胀,最终滑向自我神化的英雄主义。义利之分合,正是杨隋与王通之根本分歧。
The Yang Sui group,which was centered on the Yangs,followed the destiny,respected the orthodox idea,imitated the example of the past,which were required by the policy status of unification.It was because their strong notion of utility that they made great success and realized the Great rejuvenation of the Chinese population.However,during the latter half period governed by emperor Yang of Sui,he made an irrational understanding of those historical ideas and formed a sense of superiority and excessive notion of utility.In fact,the disagreement between Yang Sui and Wang Tong is the difference in morality and interest,that is,the opposition of Confucianism and Legalist.They held the point of Legalism,focused on the interest and were lack of bigger dream as emperors.The big unification idea would make them feel very good about themselves and led them believe that they are the heroes with magic power.
作者
韩宏韬
HAN Hong-tao(College of Literature, Henan University of Science and Technology, Luoyang 471023 ,China)
出处
《齐鲁学刊》
CSSCI
北大核心
2018年第2期49-56,共8页
Qilu Journal
基金
河南省社会科学规划项目"隋唐五代史论编年"(2017BLS006)
国家社会科学基金项目"唐五代经学史"(13BZS013)
山东大学儒学高等研究院重大项目"儒学史论文献汇编暨中国古代史论研究"(12RWZD08)
关键词
杨隋
王通
大一统
功利主义
王道
Yang Sui group
Wang Tong
great unity
utilitarianism
benevolent government
