摘要
晚清民初，尤其是新文化运动期间，知识人多对道教持歧视态度，视之为中国社会中诸多负面因素的根源。这里既有对传统士大夫观念的脉承，也是新文化人“再造文明”计划的一部分。不过，自20世纪30年代之后，一种对道教的新看法慢慢浮现：它开始被当作中国本土科学的萌芽，污名渐得清洗。无论是道教的负面形象还是正面形象，都仰赖于“科学”对它的评估。此一案例有助于我们重新认识中国现代思想中的“宗教观”，提示我们“科学史”视角下对“道教”的建构并非其本来面目。同时，它也展示出现代中国“科学”观念中的两个层次：在思想结构层次上，传统的“技进乎道”的原则被维持下来；但就具体内涵而言，无论是“道”还是“技”的真实意义都已发生根本改变。
Taoism had generally been discriminated against by intellectuals and considered that it was the root of many negative factors in Chinese society in late Qing and early Republican China, especially during the New Culture Movement. This idea inherited from the traditional scholar-officials and belonged the Chinese Renaissance plan which designed by new intellectuals as well. However, there was a trend that Taoism was seen as the seeds of native science in China since the 1930s and so that the bad reputation of Daoism was getting rid of. In fact, whether the bad image or good image of Taoism both shaped by Science. The case is helpful in creating a new understanding of religious views at Modern China and also reminds us that the image of Taoism from perspective of science history is not its true colors. What＇s more, We can find two faces in science view at Modern China： one is survived from the doctrine of ＂Ji approaching the Dao＂ （ 技进乎道 ） which was inherited in the structure of traditional thought, but the concrete connotation of ji and Dao has been changed.
出处
《学术月刊》
CSSCI
北大核心
2018年第4期142-162,共21页
Academic Monthly
基金
四川大学一流学科建设区域历史与边疆学学科群资助
关键词
道教
宗教
科学
技进乎道
Taoism, religion, science, Ji approaching the Dao
