摘要
文章拟从彼此相关联的六个方面,对原始巫灵问题做出初步研究。灵始于原巫,'自我之灵'与'万物之灵'相互交合和控制,建构于神、人之际。气之哲学,始源于原始巫学,气的原始形态即灵,所谓'场有哲学''过程哲学'即气之哲学。从巫术之灵与宗教之灵的比较中,可证中国文化由'巫'向'史'的历史与人文必然性。原巫之灵,是'科学的伪兄弟',作为反科学的巫术文化,因其'实用理性',对知识、科技采取一定的容忍态度,'数的巫术'的原始理性,成为中国科技理性的人文温床。原巫之灵与古代政治权威的建构有不解之缘,卜筮曾经作为政治决策的一大方式,发展为古代中国控制兼怀柔的政治意识形态。巫性之吉凶是美丑的前期文化形态,诗性审美的感觉、想象、情感和灵感,与巫性'异质同构',从灵之巫性走向诗性审美,是可能而必然的。
This article approaches the primitive Spirit of witchcraft from six related aspects.First of all,the Spirit originates from primitive witchcraft,which appears in the passage from gods to humans,as the result of the ‘Spirit of self’ interacting with ‘the spirit of all things’.Secondly,philosophy of ‘Qi’,philosophy of 'Chang You'(field existence),or philosophy of process originates from primitive witchcraft,and the primitive form of 'Qi' is the Spirit.Thirdly,comparative studies of the Spirit of witchcraft and the Spirit of religion verify the historical and cultural inevitability of Chinese culture from 'witch' to 'history'.Besides that,the Spirit of primitive witchcraft looks like a brother of science,for in a sense it tolerates knowledge,science and technology due to its practical reason.For instance,in Chinese history,‘the witchcraft of Shu’(number) can be considered as the cradle of science and technology.In addition to this,the Spirit of primitive witchcraft is also closely related to the construction of Chinese political authority,as augury plays a key role in political decision-making,and eventually it develops as an ideology of political control.Last but not the least,Good,or bad omen is the primitive form of beauty,or ugliness,and human sense,imagination,feeling and inspiration structurally in common with the nature of witchcraft,thus the passage from the Spirit of witchcraft to poetic aesthetics is necessary and possible.
出处
《社会科学战线》
CSSCI
北大核心
2018年第4期27-44,共18页
Social Science Front
