摘要
张巡和许远是我国唐代"安史之乱"时为国捐躯的忠烈英雄,世称"双忠公"。自唐肃宗下诏立庙祭祀开始,双忠公就成为官方承认的"正统"的忠义之神。其后,经过民间的演绎和历代官方的加封,逐渐演绎出阴司之神、瘟疫之神、司水之神等神职面貌。双忠信仰传入泉州和台湾后,在两地信仰环境与农业环境的双重作用下,衍化出前所未见的农业神职,展现出独特的地方化过程。20世纪50年代以后,随着农业科技进步和信仰环境改变,人们对神灵的农业生产诉求逐渐减少或消失,双忠公的农业神职也逐渐式微。
Zhang Xun and Xu Yuan were loyal and faithful heroes who died for the country in the Rebellion of An Lushan of the Tang Dynasty and were revered by the descendants as God of double loyalty. Later in the process of folk interpretation and the official power promotion, God of double loyalty had gradually been endowed with more new religious foundations such as God of the Nether World, God of the Plague, God of Water. After the introduction of GOd of double loyalty into Quanzhou and Taiwan, and under the dual role of the belief and agricultural environment, the agricultural GOd was evolved in an unprecedented way, showing a unique localization process. With the improvement of agricultural science and technology as well as the change of religious environment, people＇ s demands for agricultural production towards the GOd decreased or disappeared after the 1950s, and the religious foundation of God of double loyalty in agriculture was gradually weakened.
出处
《农业考古》
2018年第1期265-271,共7页
Agricultural Archaeology
关键词
正统神明
双忠信仰
地方化
农业神
orthodox God
religious belief towards God of double loyalty
localization
God of agriculture
