摘要
梁启超既吸收了西方的自由主义、民族主义以及进化论等思想，也从中国传统思想中寻求理论支持，最终形成了具有“天下”特色的世界主义思想。本文将以梁启超本人的著述、言论和社会活动为基础，归纳其世界主义的主张和观点。从早期“三世六别说”转向国家主义，并最终发展到具有世界视野的天下思想，这种变化反映了梁启超的政治理想追求。在梁启超的天下主义设想中，主张建成强有力之政府，进而实现“世界的国家”，并对全人类有所贡献，这对于当代处于伟大复兴进程中的中国具有一定的启示意义。
In the late 19th century, the Qing Dynasty government adopted the closed-door policy and knew little about the outside world. The forces of western powers forced ancient China to change the mind of ＂the only civilization under heaven＂. In order to save the country, Liang Qichao who has been well,known as a great thinker and scholar in Chinese history, put forward his theory of cosmopolitanism. His theory adopted both the western＇s liberalism, nationalism and evolutionism and the Chinese traditional thought. Based on Liang Qichao,s writings and social activities, the author will discuss his viewpoint of cosmopolitanism. In summary, the theoretical core of his theory developed from the ＂three worlds and six forms＂, nationalism to the new concept of ＂Tianxia＂. Liang believed to become a ＂world country＂, one country needed to establish a ＂strong government＂; and contributed to the world. Apparently, this viewpoint is meaningful for China today.
出处
《国际观察》
CSSCI
北大核心
2018年第1期53-65,共13页
International Review
基金
国家社会科学基金重大项目“世界主义思想研究”(项目编号:16ZDA095)
北京市社会科学基金重大项目“世界主义理论及其当代价值”(项目编号:15ZDA28)的阶段性成果
中央高校基本科研业务费专项资金资助
