摘要
庄子存在美学思想是研究的热点之一,文章从德勒兹的生成—动物理论视角解读庄子的物化论和悬解论,指出庄子提供的存在方式是以齐物论为理论基础,以心斋的逻辑推理方式为内在精神状态,从而在主观上,为复杂的生命体验寻找安身立命的理论依据。在客观上,庄子的存在论思想开辟了反思自身社会存在的新维度,形成一套全新的理论话语,建构一种异质共存的悖论性生存策略。
Chuang-tzu is a famous thinker in pre-Qin,his existencial aesthetics is one of the hotspots in the rearch about ancient Chinese thoughts. The theory of Wuhua and Xuanjie will be interpretated from the perspective of Becoming-animal deriving from Deluze. As a result,Qiwu which asserts things is equality found the basic theory,Xinzhai which let somebody quiet in mind can make the heart get free. When thinking subjectively,the most profound experience can have good theoretical reasons by Chuang-tzus ideology. Objectively Chuang-tzu created a new way to think about persons who are born into society at some particular position,constructed a new discourse to analyse the paradox of survival coexistence of heterogeneity.
出处
《哈尔滨师范大学社会科学学报》
2017年第4期94-96,共3页
Journal of Social Science of Harbin Normal University
基金
安徽高校人文社科研究重点项目"庄子‘无用’和德勒兹‘生成’思想比较研究"(SK2015A708)
安徽省哲学社会科学规划项目"重绘马克思主义对资本主义的批判路线"(AHSKY2016D128)
关键词
庄子
生成—动物
物化
悬解
Chuang-tzu
becoming-animal
wuhua
xuanjie
