摘要
魏晋南北朝时期西王母信仰与汉代相比成减弱的趋势,但并没有完全消失。在文人创作的小说中、道教的仙传中以及墓葬出土的铜镜与壁画中,都还能见到西王母信仰的存在形式。不同的存在形式实际是不同信仰体系的外在表现,文人创作和墓葬出土实物承续了汉代以来民众对西王母长生特质的追求,而道教的仙传系统则进行了较大规模的改造。
During Wei-jin and Northern and Southern Dynasties, the belief of the Xi Wang Mu became wea- ker than that of Han Dynasty, but it did not completely disappear. In the novel, the bronze mirrors and murals unearthed and the Taoist fairy tales, the image of Xi Wang Mu can also be seen. Different forms of existence are actually the external manifestations of different belief systems. The image of Xi Wang Mu in novels and the tombs was the continuous of the longevity pursuit in Han Dynasty. The image of Xi Wang Mu in Taoist fairy tales was carried out a large-scale transformation.
作者
储晓军
CHU Xiaojun(School of Chinese Language and Culture, Zhejiang Yuexiu University of Foreign Languages, Shaoxing 312000, China)
出处
《淮海工学院学报（人文社会科学版）》
2017年第12期70-74,共5页
Journal of Huaihai Institute of Technology(Humanities & Social Sciences Edition)
基金
国家社会科学基金青年项目(09czw024)
关键词
魏晋南北朝
小说
道教仙传
西王母
Wei-jin and Northern and Southern Dynasties
novels
Taoist fairy tales
Xi Wang Mu
