摘要
在霍耐特的理论建构中肯认是一种制度性美德,也是分配正义的目的,这种目的不限于分配所隶属的经济领域,而关乎个体自我的建构。这一建构的特征是平等主义的,因此霍耐特称为"平等的伦理生活"。霍耐特这一肯认理论面临某种不自洽,遵循截然不同的两个原则而建构的自我无法统合到同一个自我概念中,这种不自洽无法以纯理论的方式解决,因为它反映了社会环境的某种结构性特征。
Recognition in Axel Honneth＇s theory is a constitutional virtue, and it is regarded by him as an end of distributive justice. Such an end is not confined to the domain of economy but pertains to the construction of the self whose character is egalitarian. This explains why Honneth gives the name of＂egalitarian ethical life＂ to the form of life in which the self is constituted. The essay analyzes this dimension of the theory and argues that it faces an inconsistency caused by the compartmentalization of the self. The self follows different principles in the domain of respect and that of esteem respectively, but these principles cannot be perceived under a unified conception of the self.
出处
《四川大学学报（哲学社会科学版）》
CSSCI
北大核心
2017年第6期97-103,共7页
Journal of Sichuan University：Philosophy and Social Science Edition
基金
四川大学中央高校基本科研业务费研究专项项目(skzx2016-sb134)
四川大学中央高校基本科研业务费研究专项项目(skqy201757)
关键词
正义
霍耐特
肯认
核心领域
平等
Justice
Honneth
Recognition
dominant area
equality
