摘要
关于"东客使图"中"新罗使臣"的国籍问题,中外学术界迄今为止依然是众说纷纭,莫衷一是。归纳起来,主要有以下四种观点:"日本使者说""新罗使者说""渤海使者说""高句丽使者说"。从公元706年雍王李贤陪葬于乾陵,公元711年追封为章怀太子和新罗"其风俗、刑法、衣服,与高丽、百济略同,而朝服尚白"来分析,该壁画头插二鸟羽的客使图人物只能是"新罗使者",而不会是早已亡国的"高丽使者"。
With respect to nationality of Silla ambassador in the mural of＂Dongke Ambassador Picture＂,there is no consensus in the academia at home and abroad. In a summary,there are four viewpoints as followings： ＂Japanese ambassador theory＂,＂Silla ambassador theory＂,＂Baohai ambassador theory＂and＂Koguryo ambassador＂. By analyzing the history that Yongwang Lixian was buried with the dead in Qian Mausoleum in 706,the history that a posthumous title of prince was conferred to Zhanghuai and the historic record which reads that,＂the custom,penal code and clothing（ in Silla） are similar with those in Koguryo and Paekche but their court dresses are white in colour＂,it can be figured out that the ambassador decorated with two bird feathers on his head in the mural must be the ＂Silla ambassador＂instead of ＂Koguryo ambassador＂whose country hand long been subjugated.
出处
《梧州学院学报》
2017年第4期57-63,共7页
Journal of Wuzhou University
