摘要
王畿致思的一个重要内容便是利用《易经》为心学建立经学的根基,他用"无极而太极"来说明良知即无即有的特征,将《复》《姤》两卦并立来说明发散和翕合的致良知工夫,以《艮》卦"思不出其位"来表示其性命合一的理想境界。王畿的易学思想不仅仅是把易学同王阳明的良知结合在一起,通过他对《易经》的解释,可以更清楚地考察其自身思想的内涵及其对阳明心学思想的发展。
One of WANG Ji＇s thoughts is to use Zhouyi to contribute a classics basis for philosophy of mind. Using the meaning of ＂Wuji generates Taiji＂,he explained the character of conscience,which is nothing and all. Meanwhile,he juxtaposed Hexagram Fu and Gou to explain two interrelated ways of expanding our conscience,which are expansion and agglomeration. Using the meaning of＂thinking what has to think＂from Hexagram Gen,he expressed an ideal state where man＇s nature and destiny could be hang together. WANG Ji＇s thoughts about Zhouyi are not only the combination of Zhouyi and conscience,which are also expression of his own thoughts. From his explanation of Zhouyi,we can clearly find his developments of Wang Yangming＇s mind idea.
出处
《贵阳学院学报（社会科学版）》
2017年第5期9-13,30,共6页
Journal of Guiyang University:Social Sciences
基金
安徽省2016年高校优秀青年人才支持计划重点项目(项目编号:gxyq ZD2016198)阶段性成果
关键词
王畿
易学
无极而太极
天根月窟
思不出其位
Wang Ji；Zhouyi；“Wuji generates Taiji”；“the Heaven Root and the Moon Cave”；“thinking what has to think”
