摘要
国族建构问题,是自晚清"民族"概念传入以来关乎国家统一和民族凝聚力的重大议题。抗战爆发后,"中华民族是一个""汉夷同源"等观点在学界盛行一时,基本主张是以汉文化"同化"其他民族。但是通过西南田野调查的具体实践,民族学/人类学界结合西方学术理论,逐步推导出对国族问题的新解,也就是既承认和尊重中国各民族的多元性,又融各民族于国族之内的国族建构理论。
The national construction can be dated back to the late Qing Empire when the conception of ＂Nation＂ was introduced into China as an issue related to the unification and cohesion. During the Anti-Japanese War,the most popular viewpoints in the academia about the Chinese Nation were like ＂There Is Only One Chinese Nation＂ and ＂Han-Barbarian Share the Same Origination＂, advocating the assimilation of other ethnic groups with Han culture. After scholars concentrated on the southwest China,along with borrowing theoretical concepts from west- ern world, new conceptions about national construction emerged which took into account the multi-ethnic groups and also tried to construct China as a national fusion state.
出处
《西北民族研究》
CSSCI
北大核心
2017年第4期21-29,共9页
Journal of Northwestern Ethnic Studies
基金
四川省社会科学青年项目"近代西南边疆土司的国家认同研究"(SC16C034)
四川省地方文化资源保护与开发研究中心项目"民国时期岷江上游羌藏精英的国家认同研究"(16DFWH018)
剑桥大学"康河计划"四川大学工作站暨四川大学喜马拉雅多媒体数据库项目的研究成果
关键词
民族学/人类学界
国族
新解
ethnologist/anthropologist
nation
new conception
