摘要
本文报道了从冲突和有组织暴力受害者当中得来的访谈资料。这些受害者虽然受害,但却表现出了一定的宽恕、文明和宽容,于人道消亡的暴行当中构建起一种人道主义,遂使受害者在基本没有神圣道德华盖的冲突后的社会中,有能力成为道德灯塔。访谈资料涉及斯里兰卡、南非、北爱尔兰三个地区的冲突受害人。本文的理论贡献是提出了如下观点:对于冲突后社会的人道主义,最好理解为一种由受害者的宽容与文明行为构成的社会实践。这一观点使人道主义具有亲社会性,使之有可能影响冲突后社会的社会意识和社会认知,有利于冲突之后的社会重建。
This paper reports on interview data amongst victims of conflict and organised violence.Despite their victimhood, they evince a level of forgivingness, civility and tolerance that constructs in the very acts of atrocity that portend its demise, a form of humanitarianism which enables victims to be moral beacons in post-conflict societies that otherwise are largely devoid of any a moral or sacred canopy. Data cover victims in Sri Lanka, South Africa and Northern Ireland. The theoretical contribution of the paper is to proffer a view that humanitarianism in societies emerging out of conflict is best understood as a social practice constituted by victims' practices for tolerance and civility. This makes humanitarianism pro-social, having the potential to affect social consciousness and social understandings in post-conflict societies and to assist in the remaking of society after conflict.
出处
《国际社会科学杂志（中文版）》
2017年第3期43-55,6,共14页
International Social Science Journal（Chinese Edition）
基金
利弗休姆信托基金(Leverhulme Trust)为本研究提供了资助(基金资助编码为F/00152/AK)
