摘要
空性理论为佛教基本思想之一,源于佛陀的次转法轮,光大于龙树师徒,8世纪传入藏区后,虽为后来藏传佛教各派所共许,但因传承等多种原因,理解不尽相同。公元15世纪,宗喀巴大师进行宗教改革,博览群籍,就佛教空性理论,从忠诚于本源、诸法皆为空、通达二无我、明中观胜法、空性为缘起、破除常断见、基位安二谛、善对治无明等方面予以正本清源,并就其实践,提出理破邪见、认识止观、止观结合、喻义观想、悲智双运、慧生功德、修奢摩他、次第悟空等修持方便,从而为轨范学佛秩序做出了特殊贡献。
The empty theory is one of the basic idea of Buddhism, which is from the second dharmacakra of the Buddha , brightened by Nagarjuna master and his apprentice, introduced to the Tibetan areas in 8th century. Although it was permitted by all schools of Tibetan Buddhism, the understanding about it was different for reasons, such as inheriting. During the 15th century, Tsongkhapa master conducted religious reform from many aspects, such as being loyal to the resources, all laws were empty, there was no me, and so on. He proposed his own ideas on padipata convenience of practicing the theory, such as Lipoxiejian, Renshizhiguan, Zhiguanjiehe, and so on, which was special contribution to regulate the Buddhist order.
出处
《青海民族研究》
CSSCI
北大核心
2017年第3期10-19,共10页
Qinghai Journal of Ethnology
关键词
空性理论
空性实践
宗喀巴贡献
The Empty Theory
The Empty Practice
Tsongkhapa＇s Contribution
