摘要
中国传统的地狱观是建立在佛教"业"与"轮回"的思想上的,其中对"业"的审判对应着地狱的惩治功能,而对"轮回"的期待又催生了救渡的出现。通过对佛道两教的经典、图像以及文学作品的研究,可以发现,在"地藏十王"系统形成之前,由阎罗王、泰山府君、五道大神组成的"三王"体系已经存在,并流行于南北朝晚期到中唐以前,至迟到中唐时期,地藏菩萨已经成为了地狱中的监察者与救渡者。地狱"三王"体系的形成与演变也反映出了儒释道三教融合与佛教中国化的趋势。
Chinese traditional Hell Notion is based on the thoughts of ＂Ye＂ and ＂metempsychosis＂, among that the Judgement to ＂Ye＂ symbolized the function of punishment of the hell,while the expectation to ＂metempsychosis＂ helps to bring out salvation. According to the study of Taoist and Buddhism sutra and,pictures and literature works, we could find that before the ＂kshitigarbha ten kings＂ system formed,＂three kings＂ system composing of King of Hell, Taishan Fujun and Wudao deity has existed and is prevalent from the Southern and Northern dynasties to the Middle Tang dynasty, no later than the Middle Tang dynasty, kshitigarbha had been the supervisor and savior of the hell. The formation and evolution of the ＂three kings＂system reflects the fusion of Confucianism, Buddhism and Taoist and inicization ？trend of Buddhism.
出处
《史志学刊》
2017年第4期59-68,共10页
Journal of History and Chorography
关键词
地狱、阎罗王
三教融合
三王
地藏菩萨
Hell
the King of Hell
Fusion of Three Religion
Kshitigarbha
