摘要
本文将章太炎"回真向俗"之变后对儒学传统的"回归"理解和定义为他对时代危机的感受、把握和克服。经"回真向俗"之变,章太炎以"齐物"哲学为依据,肯定分殊、无常的"言文-历史"世界及其"情理""意见"的实在性,对儒学进行了一番重新定义、阐释和安排,他把儒学规定为以"世法"化民成俗的"师儒之学",并在这个意义上,重新肯定儒学作为现代中国重建道德主体和文化主体之重要资源的价值。章太炎对辛亥时期革命者精神意态和行动方式的反省和批判,是促成他儒学观念转变和重新形成的重要思想因素。
Zhang Taiyan's return to the Confucian tradition marks the second transition in his thought. Adopting the perspective of the philosophy of"Qi Wu"(Equalizing Things),Zhang Taiyan admitted the reality of the individual"linguistic-cultural-historical"world and its laws. He thereupon proceeded to redefine and reinterpret Confucianism. As part of this redefinition and reinterpretation,Zhang sought to construct a social morality suitable for a period following an age of disorder and revolution. Reflection on the ethos of the revolutionaries in the Revolution of 1911 catalyzed Zhang Taiyan's transformation and reconstruction in his Confucian thinking.
出处
《开放时代》
CSSCI
北大核心
2017年第4期55-69,共15页
Open Times
关键词
章太炎
儒学
齐物论
辛亥革命
Zhang Taiyan
Confucianism
the Philosophy of "Qi Wu"
the Revolution of 1911
