摘要
国外佛教生态思想研究始于20世纪60年代,80年代中期开始,相关研究成果明显增多,90年代中期开始,伴随哈里斯等对之前佛教生态思想研究的批判反思,该领域研究持续兴盛并不断走向深入,相继形成了护教论、批判论、建构论、德性论、文化人类学与社会学等研究方式。国内相关研究,台湾学界起步较早,90年代中期相关研究已颇深入。大陆相关研究大体上开始于90年代末,2007年前后开始有学者对之前的相关研究进行批判反思,这之后,佛教生态思想相关研究逐渐走向深入。借鉴国外相关研究成果,结合生态文明建设的需要,对佛教生态思想进行系统深入的研究很有必要。
Research on Buddhist eco-philosophy began in the 1960 s. Since the 1990 s, following the critical reflections of Harris, et al., research in this field has thrived and it has produced a total of five schools: eco-apologists, eco-critics, eco-constructivists, ecoethicists, and cultural–anthropologists/sociologists. In China, scholarship on Buddhist eco-philosophy first began in Taiwan, where it made great progress in the mid-1990 s. In China's Mainland, the research generally began in the late 1990 s. Around 2007, scholars began to think critically about previous scholarship, and studies on Buddhist eco-philosophy have subsequently become much improved. It is necessary to conduct systematic and indepth studies on Buddhist eco-philosophy by learning from overseas contributions and considering what is needed to establish an ecological civilization.
出处
《孔学堂》
2017年第2期82-91,共10页
Confucian Academy
基金
国家社科基金重大项目"中国生态哲学思想史"(14ZDB005)阶段性成果~~
关键词
佛教
生态思想
生态文明建设
述评
Buddhism
eco-philosophy
construction of ecological civilization
review
