摘要
《曹沫之阵》虽然汲取了墨家的思想,但它仍是一部货真价实的儒家兵书。它代表了战国时期先秦儒家面临新的时代,急剧改变自己以适应新的社会环境的思潮涌动。《曹沫之阵》提出的军事思想实际上是政治思想与军事思想的交融,体现了孔子?德政?的理想。由此,本文揭示了一个重要的事实:那就是与曹沫同时或稍晚的孟子,在撰写《孟子》文本的时候,直接或间接地吸收了这一思潮的精华。《孟子》的成功是长期以来此前儒家不断探索、积淀而形成的结果,其深刻的政治理念不仅是对《六韬》《孙子兵法》等同类著作的超越,在其精神境界上已经超过了德国克劳塞维茨的《战争论》。
Although Cao Mo’s Military Strategies absorbs some elements from Mohism, it is still a Confucian military work. It is a sign of the trend of thought that Pre-Qin Confucianists tremendously change themselves so as to adapt to the new social environment when facing the new era in the Warring States period. The military thought that Cao Mo’s Military Strategies puts forwards is, in essence, the blend of political thought and military thought, which embodies the Confucian thought of “benevolent rule”. Therefore, this paper reveals a significant fact that Mencius, who was in the same era as Cao Mo or later than him, directly or indirectly absorbed the essence of Cao Mo’s thought when he wrote his book Mencius. The success of Mencius is the result of Confucian predecessors’ continuous exploration and accumulation, and its profound political idea not only surpasses those of the similar works, such as Liu Tao and Sun Wu’s The Art of War, but also exceeds the spirit of Clausewitz’s On War.
作者
欧阳祯人
OUYANG Zhenren(Research Center of Traditional Chinese Culture, Wuhan University, Wuhan, Hubei 430072, Chin)
出处
《衡水学院学报》
2017年第3期29-41,共13页
Journal of Hengshui University
关键词
《曹沫之阵》
《墨子》
《孟子》
兵书
先秦儒家
政治哲学
Cao Mo＇s Military Srategies
Mo-tse
Mencius
military books
Pre-Qin Confucianists
political philosophy
