摘要
作为理学大家的朱熹,其为学宗旨无外乎成圣。在朱熹看来,不能成圣的根源在于"气禀"之偏,这就意味着克服"气禀"之偏方可成圣。本文首先从天地唯一"气"的宇宙观出发,指出朱熹视域下的"理"非别为一物,乃即"气"而在。在天为"理",在人则为"性"。朱熹将"性"分梳为"天地之性""气质之性",不过当留意的是虽言之为"天地之性""气质之性",然其实两性本一。就天赋之本然而言,谓之"天地之性","天地之性"不能悬空而在,尚待行之于世,"天地之性"行之于世便是"气质之性"。由此朱熹便将成圣之为学工夫理解为克服"气禀"之偏,以回归"天地之性"。
As the greatest scholar of Confucian school of idealist philosophy of the Song and Ming dynasties, his a- cademic purpose is being sage.In ZhuXi＇s theory,the primary reason one person couldn＇t being safe is the mlspereeptions of ＂the intrinsic nature of gas＂, which means that one person must overcome the misperceptions,then he could bring sageon people as ＂nature＂. ＂Nature＂ could be divided into the nature of universe and the nature of gas, but these two na- ture is one thing. As the nature of endowed by universe,it is called ＂the nature of universe＂. ＂The nature of universe＂ is not something unreal ,which must exist in universe. When ＂the nature of universe＂ appears in the world ,we can call itthe humanity of temperament. Thus in ZhuXi＇s theory ,if you want be a safe , you must overcome the mispereeptions of ＂ the intrinsic nature of gas＂ and return it to ＂the nature of universe＂.
出处
《闽台文化研究》
2017年第1期69-74,共6页
Fujian-Taiwan Cultural Research
