摘要
关于民间与地方社会建构问题的研究,在华南学派中有诸多可以借鉴的成果,但有些观点与方法在清水江流域的观察中受到了某种局限。家族或地方之间"结盟"的"拟血缘化"对聚落地方社会的"有序化"显得尤其突出。小江地区的"财神会"和潘寨"永镇村中""龙灯会"呈现出民间组织在地方社会建构"有序化"过程。其间,地方社会秩序的建构不仅仅是乡村的"自律"与"自觉",在其背后存在着国家在场的"国家权力",这不仅是地方社会建构的背景资源,更是地方社会有秩序化的文化张力。
Many achievements have been made in the studies of the construction of non-governmental organizations and local society in Southern China school, however, some viewpoints and methods are limited in the survey of Qingshui River Valley. The quasi consanguinity of the alliance between clans and the local society plays an important role for the ordering of the settlement of local society. The Festival of the God of Wealth in Xiaojiang area and ＂Yongzhen Cunzhong＂ and the Dragon Lantern Festival in Pan Village display the ordering process of non-governmental organizations in the construction of local society, in which we can find that the construction of local social order is not merely the self-discipline and consciousness of the villages, behind it is the existing state power which is not only the background resource for the construction of local society, but also the culture power for the ordering of local society.
出处
《中央民族大学学报（哲学社会科学版）》
CSSCI
北大核心
2017年第3期27-34,共8页
Journal of Minzu University of China(Philosophy and Social Sciences Edition)
基金
湖南省社科基金项目"武陵山区各民族传统文化在生态维护中的应用价值研究"(项目编号:13JD44)
国家社科重大招标项目"西南少数民族传统生态文化的文献采辑
研究与利用"(项目编号:16ZDA157)阶段成果之一
关键词
清水江下游
“财神会”
“永镇村中”
地方社会
the lower reaches of Qingshui River
the Festival of the God of Wealth
YongzhenCunzhong
local society
