摘要
明清更迭之际,清代学术风气开始了一个新的历程,其转变自顾炎武首创,提倡"求真求是""经世致用""经学即理学"。同时清代统治者大力提倡儒家经典,最终落实为"礼",所以礼学著述繁复,名家辈出,黄以周(1)《礼书通故》辨考三礼、会通诸经、不拘汉宋,并提出礼学即理学的思想主张,清代礼学思想得到完整的演进。分析爬梳黄以周礼学思想,利于理清清代礼学思想发展的轨迹,探究清代礼学的特色。
The change of the Ming and Qing Dynasties, the academic field of Qing Dynasty starts a new course, the first academic atmosphere Gu Yanwu advocates ＂seeking for truth＂,＂ pragmatism＂ and advocates the study of sci- ence to return to the original classics. At the same time, the Qing rulers strongly advocate the Confucian classics, and attach importance to the ＂ceremony＂. so the ritual works of famous poets treat abundant writings,＂ The Histo- ry of Life Ritual＂ of Huangyizhou through the classics, both Han and Song Dynasty, and puts forward the rite of statecraft, the evolution succeeds. Therefore, analysis of Huangyizhou propriety thought, not only conducive to the consolidation of the Qing Dynasty Confucianism trend, but also explores Qing Dynasty ritual study characteristics.
出处
《西安文理学院学报（社会科学版）》
2017年第2期35-38,共4页
Journal of Xi’an University(Social Sciences Edition)
关键词
黄以周
礼书通故
礼学思想
Huang Yizhou
The History of Life Ritual
Ritual Thought
