摘要
现代立法者与守法者之间、公民与个体之间,以及自由与权威之间常常处于二律背反的紧张关系,通过对卢梭的习惯理论的发现、引申与反思,其自主性自由价值内化的习惯是一种具有前瞻性的、主动的个体精神,它向建构性社会规则(习俗)转化,并与活跃的、动态的公意形成辩证的关系,这构成了社会治理及其法治化雏形的理论基础。只不过卢梭过于注重习惯的道德性、乡土性,忽视了习惯的事实性、非地域性。尽管存在这些理论局限性,其新型习惯理论在当时仍然具有独特性与二元合一的超前性。
The relationship between the modern legislator and the law abiding person, between the citizen and the individual and between the freedom and the authority is often in tension under the vision of the antinomy. Through Rousseau＇s theory of habit, the tension could be eased off. The defined habit is a forward-looking, initiative spirit of individual, it could be transformed into constitutive rules in social interactions. And its dialectical relationship with general will would form a good social governance and a embryonic stage of rule of law. However, Rousseau paid too much attention to the moral values of habit, he neglected the dimension of social facts of habit. Also, He emphasized localism of habit too much and he overlooked non regional nature of the habit. Despite these theoretical limitations, his new theory of habit which beyond duality is still unique.
出处
《河南大学学报（社会科学版）》
CSSCI
北大核心
2017年第3期21-30,共10页
Journal of Henan University(Social Sciences）
关键词
习惯
公意
社会治理
法治化
habit
general will
social governance
rule of law
