摘要
宋代老学在整个老学发展史中凸显出儒、道交摄互通的理论特色,各注家在注解《老子》时,多援引儒家经典,特别是《周易》中的文句与《老子》交相训示,研究以《易》解《老》的诠释向度对于我们对《周易》天道理论与《老子》形上思想的交互理解有十分重要的意义。本文即以此为关注重点,以《宋徽宗御解道德真经》为研究对象,按援《易》阐道之义、援《易》论道之体、援《易》说道之用三部分论述徽宗援引《周易》来构建其道论的思路,对《御解》中引《易》的内容进行阐释与梳理,最终揭示《老子》道性合一的性命哲理。
A striking feature of the study of the Lao-zi （a.k.a. Daode jing, the Classic of the Way and Virtue） was the fusion of Confucianism and Daoism, and most of the exegetes tended to cite remarks from Confucian classics, in particular from the Yi jing, when interpreting the Lao-zi. It is of great significance for us to study this hermeneutic dimension by which the common ground between the theory of the Heavenly Way in the Zhou yi and the metaphysics of the Lao-zi become manifest. Song（960-1279） Daoism emphasized the theoretical feature of interaction between Confucianism and Daoism. Focusing on this point and drawing upon Emperor Huizong＇s （r. 1100-1126） interpretive version of Daode jing as the object of study, this paper discusses the adoption of the Yi jing when the emperor was constructing his theory of Dao （Way）, interprets and clarifies the Changes-related contents cited by him, and eventually reveals the philosophy of the Lao-zi merging the Dao and human nature.
作者
卢璐
LU Lu(Center for Zhouyi ＆ Ancient Chinese Philosophy, Shandong University, Jinan 250100, China Department of Philosophy and Social Development, Shandong University, Jinan 250100, China)
出处
《周易研究》
CSSCI
2017年第2期52-58,共7页
Studies of Zhouyi
