摘要
朔望烧香祭祖礼仪在我国传统社会普遍存在,其历史可追溯到南北朝时期,其形成与先秦以来的礼仪传统及道教、佛教有密切关系。一方面,先秦时期就已出现的"烧香"祭祀礼仪随着汉代以来香料的传入发生演变,后被道教所吸收。至南北朝时期,道教将烧香仪式运用于每月朔望为亡故先人祈愿等活动,使得朔望烧香祭祖礼仪得以形成。另一方面,自佛教传入后,烧香礼仪在我国获得推广和实践。南北朝时期,佛教烧香与先秦以来的朔望祭祀传统相结合,亦推动了朔望烧香祭祖礼仪的形成。
The ritual of worshiping ancestors by burning incense on Synodic day was prevalent in traditional society in China.Its history can be traced back to the Northern and Southern Dynasties,and it is closely related to the ritual tradition in pre-Qin period as well as Taoism and Buddhism.On the one hand,the incense burning ritual,which had appeared in the pre-Qin period evolved with the introduction of spices since the Han Dynasty,and was absorbed by Taoism.By the Southern and Northern Dynasties,Taoism used incense burning ritual in activities of worshiping the ancestor on Synodic day,which led to the ritual of incense burning for ancestor worship on Synodic day.On the other hand,since Buddhism was introduced into China,the incense burning ritual was promoted and practiced.During the Northern and Southern Dynasties,the combination of incense burning tradition in Buddhism and the worshiping tradition on Synodic day also promoted the formation of the ancestor worshiping ritual by burning incense on Synodic day.
出处
《民俗研究》
CSSCI
北大核心
2017年第2期51-58,共8页
Folklore Studies
基金
山东大学基本科研业务费资助项目(人文社科青年团队项目)"民间宗教中的女性角色研究"(项目编号:IFYT15015)的阶段性成果
关键词
朔望烧香
祭祖礼仪
道教
佛教
南北朝
burning incense on Synodic day
ancestor worship
Taoism
Buddhism
the Northern and Southern Dynasties
