摘要
"三言"的提出表明了庄子对于语言、表达的自觉,其中又以"卮言"最为关键,本文即以其为中心论述庄子"言"之观念。在庄子这里,"言"既指人们以口说、书写等方式制造出的诸多言辞、议论,也可以指蕴含在人们的行为乃至生存方式背后的观念、主张。与此相应,"卮言"既是庄子探索的一种超越是非的言说方式,也与其因任随顺、与物婉转的生存态度有关,具有不持一守故、随情境变易而不断生成等特征。"卮言"以"无己"为前提,只有"无己",才能迅速适应千变万化的生存境遇,才能在言说之时,避免是此非彼、强人从己。"卮言"的提出,植根于齐同"物论""物化"理论等庄子的核心思想,揭示了庄子对待"言"的态度,虽然它并不对应着某种具体的文章体式,但也深刻影响了庄子思想表达的方式。
This paper investigates zhiyan （ ＂the goblet words＂ ）, which is the most important of the three kinds of words Zhuangzi used. In Zhuangzi, yan（ ＂words＂ ） refers to the speeches peoples make, or texts the scholars write, and also concepts hidden in peoples＇ behavior. Therefore, zhiyan is not only a special way of speaking or writing, but also suggests a special style of living, and it depends on the deconstruction of the self. Zhiyan is closely related to Zhuangzi＇ s essential theories such as the equalities between all speeches and the transformation of things. Based on the consciousness of language that zhiyan implies, Zhuangzi creates some distinctive literary forms to express his thoughts.
作者
刘书刚
Liu Shugang(Ph.D. , is a lecturer in Institute for Advanced Studies in Humanities and Social Sciences, Chongqing University （ Chongqing 400044, China)
出处
《文艺理论研究》
CSSCI
北大核心
2017年第1期89-95,104,共8页
Theoretical Studies in Literature and Art
基金
重庆大学中央高校科研项目"陈柱老庄学著作整理与研究"[项目编号:106112016CDJXY470011]阶段性成果
关键词
庄子
卮言
物化
Zhuangzi
zhiyan
the Transformation of Things
